Pa-O
Pa-O
The Pa-O (Burmese: ပအုိ့ဝ္; IPA: [pəo̰]; also known as Taungthu and Black Karen) form an ethnic group in Myanmar, comprising of approximately 600,000. The Pa-O form the second largest ethnic group in Shan State, and are classified as part of the "Shan National Race" by the government, although they are believed to be of Tibeto-Burman stock, and are ethnolinguistically related to the Karen. They populate Shan State, Kayin State, and Kayah State. The Pa-O settled in the Thaton region of present-day Myanmar about 1000 B.C. Historically, the Pa-O wore colorful clothing, until King Anawratha defeated the Mon King Makuta, who had established his reign in Thaton. The Pa-O were enslaved, and forced to wear indigo-dyed clothing, to signify their status. However, there are regional variations of clothing among the Pa-O. Many have adopted Bamar clothing, while men may wear Shan baung-mi (long baggy pants). The majority of Pa-O are Buddhists, but a written language was created by Christian missionaries. The Pa-O predominantly engage in agriculture, cultivating leaves of the thanapet tree and mustard leaves. The Pa-O have largely assimilated into Bamar society, adopting many Bamar traditions and wearing Bamar clothing.
One of the most well-known of the Pa-O is Kyaing Kyaing, the wife of Burmese head of state, Than Shwe.
The women wear long, loose shift blouses in the style of a Karen hse over a matching longyis. Photos of the Pa'O in older literature all seem to show women wearing the sleeveless blouse without any covering jacket. I saw only one woman - by the Phaung Daw U pagoda on Lake Inle - wearing the blouse without a short jacket over it. Otherwise the Pa'O women that I saw both in Kalaw and around Lake Inle were all wearing a long sleeved, short, quite intricately pieced, jacket with a small stand-up collar over their blouse. Note that in the photos that the seams of the blouse have been over-sewn in coloured thread as a decoration.
Almost all of the women I saw were not wearing leggings - except for one (carrying large round package on her head in Kalaw market - shown on the left) where a dark blue legging is just visible showing below her longyi. U Min Naing (in 'National Ethnic Groups of Myanmar' pps 118-125) mentions the women wearing leggings and Scott writing in 1921 (p127) refers to them being worn occasionally - in black or white. Michael C Howard (in his "Textiles of the Hill Tribes of Burma" pp 77-78) refers to the collection of the Goteborg Ethnographical Museum including (Hansen: 1960): (1) a Pao skirt made of black cotton sateen (Ac# 35.39.404); and 92) a pair of leggings made of plain indigo dyed cotton with a cord attached for tying the leggings on (Ac#35.39.405).
Pa'O men wear dark baggy Chinese style trousers and jackets opening down the centre front in the Shan style. They wear similar head coverings to the women.
The Pa'O no longer weave but purchase navy blue or black serge cloth from the market. Sylvia Fraser-Lu (in 'Handwoven Textiles of South-east Asia, p 98) refers to them (the women) proudly displaying the 'Made in England' trade mark along the selvedges around armholes and neck openings. In 1998 in Kalaw and Nampan the women were sporting 'Made in Finland', 'Pure Wool' in white from the selvedges as decoration. See the insert with white writing around the back of the collar and down the front openings of the women's jackets in the photos on the left.
Both men and women wear bright shoulder bags, frequently the red striped Shan bags or similar bags in blues and greens all bought in the market.
I am indebted to the following for their information on Myanmar (Burma) and the Pa'O in particular: Michael C. Howard - "Textiles of the Hill Tribes of Burma" (p77-78) , Richard K Diran - "The vanishing tribes of Burma" (p76-79), U Min Naing - "National Ethnic Groups of Myanmar" (p13, p118-125), Burma Frontier Photographs 1918-1935. The James Henry Green Collection (p154-5, p170) and Sylvia Fraser-Lu - "Handwoven Textiles of South-east Asia" (p98).
Pa'O - Kalaw market
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